just_sayin said:I think you are making a mistake in missing the 1,000 executioners firing their loaded guns and all missing, by focusing exclusively on the reaction of the observer. You seem to be missing the obvious. While it is true that the guy who pulls off his blindfold can say he is still alive, and therefore everyone missed, he has failed to explain why everyone missed. Given the astronomical odds of everyone missing, it seems that something more is going on, and if everyone missed, he should suspect that the reason is because, their shots were not accidental, but that they all deliberately missed. While he can conclude he lives in world where the odds worked out in his favor and he is alive, he has failed to recognize that their was some intelligence and intentionality that was behind that, that tinkered with things to bring about that outcome..
just_sayin said:Nobel Prize winner, Roger Penrose pointed out that the initial conditions of low entropy in the universe were incredibly unlikely and that the odds of them happening randomly were 1 in 10 ^10 ^ 123rd power. Since there is no known reason in physics why these numbers must be this low, it demands an explanation, as he argued. Your argument seems to be - 'since we are alive, let's forget about the explanation altogether about how we have such an improbable universe.' That seems like the opposite of the scientific approach to me. Mind you that Penrose is an atheist. and that Penrose also posited the notion of consciousness being the result of the collapse of the wave function whereby there is time travel into a brief moment in the past (just a side note since you went off topic onto consciousness). A key difference I see in his response, is that he knows, something is off and it demands more than 'Let's just forget about it and go on'.
The fact is, there are a limited number of scenarios where a life permitting universe is generated - I'm not talking about one that fits just our type of life right now, but just one where the universe doesn't immediately collapse upon itself, or where the fundamental forces aren't too weak and thereby no atoms can form. A parameter that I did not mention was the amount of matter in the universe. If there was too much matter, then the universe would collapse on itself before stars and planets could form. If there was too little matter then the stars and planets couldn't form. This number must be finely tuned to 1 part in 10 ^60th power. That means that a dimes worth of difference in the matter in the universe and it would not exist. Go outside and take a look at the sky - if you added or removed 1 millimeter from what you see in the sky - your universe wouldn't exist. Again, please look up above at my initial post for many other examples. The odds are not just astronomical they are impossibly improbable. To claim that since we live in an environment that permits life, then we shouldn't concern ourselves with the odds - is naive and unscientific.
Mechanism unknown, therefore it must be God.
It's always the same, and always we eventually find an answer based in the physical, not the supernatural.
Past examples include lightning bolts previously attributed to Zeus are now attributed to differences in voltage potential, earthquakes previously attributed to Taniwha are now attributed to plate tectonics, malaria previously attributed to bad air is now attributed to a plasmodium using a mosquito vector, etc.
"We don't know, so it MUST BE GOD", is a weak and outdated response; It is an excuse to stop looking for real answers"
Seriously, how does a grown man in the 21st century believe in fairytales? Atheism is unbelief in them, nothing more.
Joeseph said:@MayCaesar
Their standard of argumentation dreadful they actually deny what Jesus said and claim he meant otherwise, Marke is actually saying Jesus never meant what he said about feeding the poor and anyone who posts up verses saying otherwise is actually " twisting " his words.
How do you even reason with such nuts? I agree the few Muslim debaters we had would put these ignorant buffoons to shame.