Matthew 27:17 New International Version
17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
As do the GNT, CEV, NAB, NET, NRSV versions.
Matthew 27:17 Contemporary English Version
17 So when the crowd came together, Pilate asked them, “Which prisoner do you want me to set free? Do you want Jesus Barabbas or Jesus who is called the Messiah?”
What has to be asked here is what is the link between this rebel "murderer of Romans", Jesus and "the turn the other cheek, love thy enemies", Jesus?
Could it be insurrection?
We are told in the bible that for some unexplainable reason that on "festival" days of the year that Rome would offer a dispensation , that is to say exemption from a rule or usual requirement.
Matthew 27:15-17 New International Version
15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?”
The bible says that this festival was the Jewish Passover. Really? Why would a Roman Procurator be interested, indeed feel obliged to partake in such festivals never mind release a murderer on the say so of the Jews? There is no evidence that this custom of dispensation of releasing enemies of Rome was ever practiced.
Looking at various versions of Mark 15:7 it is notable that the word - insurrection goes through a change and is altered to - revolt, uprising, sedition or rebellion which all happen to be crimes against the state of Rome with the only punishment being - crucifixion.
Are we to believe that Pilate a Governor of Rome would release a "murderer" and enemy of Rome rather than a passive sandal wearing preacher?
The answer can only come in Mark 15:7 where we can clearly read the biblical evidence:
Mark 15:7 King James Version " And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection". /revolt, uprising, sedition or rebellion.
Problem here though is that the only time any of these preferred terms are used is in that one single verse. Which can only lead to another question:
What rebellion!?
The only time we here of Jesus committing anything even near "rebellious" is when he is said to have overturned the tables of the money changes and driven them out with a piece of cord which amounts to nothing more than a hissy-fit and nothing at all even resembling a "revolutionary uprising" where Jesus Barabbas committed murder/s.
Or are the gospel writers simply playing down the role that Jesus the Christ played in what was in reality a full blown assault on the state of Rome and its puppet representatives?
It may well be the case when we look at just one of Jesus the Christ's disciples in particular: Thaddaeus......
.......TBC
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Barrabas 'insurrection' was something that had happened prior, so the charges are not related. From perplexity.ai:
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@Stephen
Jesus Messiah wasn't so popular then?
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The custom of releasing a prisoner during festival days, as described in the New Testament in the context of Pilate releasing Barabbas during Passover (e.g., Matthew 27:15–26, Mark 15:6–15, Luke 23:17–25, and John 18:38–40), is not directly corroborated by any known secular Roman historical sources. However, there are a few relevant considerations:
Roman Practice of Clemency: Romans were known to show clemency or amnesty on special occasions to maintain order and curry favor with subject populations. For example, Roman emperors occasionally granted pardons or amnesties during significant public celebrations or events. While this is not identical to the specific Passover custom described in the Gospels, it aligns with the broader Roman practice of granting favors or releasing prisoners for political purposes.
Jewish-Roman Relations: The Roman governors of Judea, like Pontius Pilate, were tasked with maintaining peace in a volatile province. Showing deference to Jewish customs and festivals could have been a pragmatic way to manage tensions during Passover, a time of heightened nationalist sentiment.
Lack of Direct Evidence: No Roman records or writings explicitly mention a custom of releasing a prisoner during Passover or other Jewish festivals. Philo of Alexandria and Flavius Josephus, contemporaneous Jewish historians who wrote about Roman rule in Judea, do not describe such a practice. This absence of evidence, however, does not necessarily disprove the possibility, as many details of Roman governance in the provinces were not meticulously recorded.
Gospel Accounts: The Gospels' description of this practice has led some scholars to suggest it might reflect a specific, localized policy in Judea rather than a widespread Roman custom. Alternatively, some argue it could be a theological or narrative device used by the Gospel writers.
In conclusion, while there is no secular Roman evidence for the specific practice described in the Gospels, it is consistent with the broader Roman use of clemency to manage local populations.
The New Testament describes a custom during Passover where the Roman governor would release a prisoner chosen by the crowd, as seen in the accounts of Pontius Pilate offering to release Jesus or Barabbas. However, this specific practice is not corroborated by contemporary Roman historical records.
Scholars have noted the absence of evidence for such a custom in Roman practices. Bart D. Ehrman, for instance, points out that there is no historical record outside the Gospels of Pilate releasing prisoners during Passover or any other festival. He argues that Pilate was known for his ruthless governance and lack of concern for Jewish customs, making it unlikely he would adopt such a practice. citeturn0search4
Similarly, the article "The Pardoning of Prisoners by Pilate" emphasizes that there is no evidence that the pardoning or release of a prisoner had ever been a Roman practice during festivals. citeturn0search5
While some suggest that Romans occasionally granted clemency during special occasions, there is no direct evidence supporting the specific Passover pardon described in the Gospels. Therefore, the narrative may reflect a localized or symbolic tradition rather than a documented Roman custom.
https://marktabata.com/2022/02/23/a-local-custom-and-the-accuracy-of-the-gospels/
https://www.jstor.org/stable/3262626
https://ehrmanblog.org/pilate-released-barabbas-really/?utm_source=chatgpt.com
https://jamesbishopblog.com/2022/06/23/is-pontius-pilates-custom-of-releasing-prisoners-historical-the-barabbas-episode/
https://apologeticsuk.blogspot.com/2012/04/would-pontius-pilate-have-released.html
https://www.journals.uchicago.edu/doi/pdf/10.1086/479794?utm_source=chatgpt.com
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When one take the time to read any of the four gospels one will quickly realise that Jesus was only known in Galilee - bandit country and home of the Zealots ( all his followers were Galilean zealots doncha know)- and a few surrounding villages. . Outside of this, no one knew who he was.
When he did finally get to visit Jerusalem, on entry, the people were asking who he was? And the only reason people had looked up to see what all the hullaballoo was all about was because of the racket and palm waving and shouts of " hosanna! son of David" coming from his entourage.Otherwise nobody would have noticed this man riding on a donkey, a common scene at the time. And no doubt he pressed the flesh and kissed a few babies too, as all politicians do.
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Even non-Christian historians and enemies of Christianity of that time admit Jesus was known for performing miracles. So while probably not know, throughout the world, Jesus was known of in the area where he preached.
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And no doubt he pressed the flesh and kissed a few babies too, as all politicians do.
Jesus came to save the repentant and to condemn the unrepentant wicked.
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The Jews crucified Jesus for telling them the truth.
Pilate did not find any fault in Jesus.
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Learn your bible. skidmarke
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You post the reason God's enemies crucified Jesus but God's enemies were unjust and wicked and Pilate was right to tell them that he found no fault in Jesus.
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Herod found no fault either did he?
Tell me, why did the Romans and not the Jewish authorities put Jesu to death, skidmark?
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The Jews put Jesus to death for envy. The Romans went along with the murder because of politics, like the way so many Americans went along with the unjust persecution of Trump and his supporters for political reasons.
Matthew 27:17-19
King James Version
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
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But AGAIN !! you have failed to answer my question.
Here it is again> Tell me, why did the Romans and not the Jewish authorities put Jesu to death, skidmark?
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@Stephen
Tell me, why did the Romans and not the Jewish authorities put Jesu to death, skidmark?
Pilate was the Roman governor who Jesus's enemies pressured to condemn and execute Jesus. Pilate had Jesus executed for political reasons alone, even though he saw nothing in Jesus deserving of death.
Matthew 27
17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
18 For he knew that for envy they had delivered him.
19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
25 Then answered all the people, and said, His blood be on us, and on our children.
26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.  Considerate: 100%  
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Tell me, why did the Romans and not the Jewish authorities put Jesu to death,
Since the Jewish leaders took Jesus to Pilate to be condemned and crucified, I assume that Pilate, not the high priests, was in charge of the death penalty cases at that time.
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John 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death.
Be careful how you answer that question skidmark.
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The Jews therefore said unto him, It is not lawful for us to put any man to death.
The Jews tried to kill Jesus several times but they knew there was no justification for killing Jesus so they set him up with Pilot and shamed Pilot into crucifying him even though Pilate knew He was innocent.
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I have asked you TWICE now:
Is this what you are referring to?
John 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death.
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The Jews therefore said unto him, It is not lawful for us to put any man to death.
The wicked Jewish leaders were lying. They already tried to kill Jesus several times and failed so they took Jesus to Pilate in a pitiful pretence of innocence to try to get him to kill Jesus for them.
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So then why had they simply not executed him themselves? Considering they actually found him guilty of blasphemy and had already attempted to execute him on a few occasions?
Pilate had him bound and in custody is all they had to do was tell Pilate to hand over the blasphemer. Why involve Pilate at all?
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So then why had they simply not executed him themselves? Considering they actually found him guilty of blasphemy and had already attempted to execute him on a few occasions?
Pilate had him bound and in custody is all they had to do was tell Pilate to hand over the blasphemer. Why involve Pilate at all?
We may never fully understand why fools murder people or get others to murder people for them.
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Well, if - as you say - the Jews could and did put its own citizens to death, then what was the reason to involve Pilate at all?
Your guess is as good as mine. The lying religious leaders claimed they could not murder Jesus on the Sabbath, among several other lying excuses and fake reasons.
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